Inside every believer a battle is raging between the flesh and the Spirit. The flesh’s agenda is contrary and hostile to that of the Spirit. A relentless gravitational pull constantly threatens to pin us and fasten us firmly to the natural world while dissuading us from focusing on the spiritual realm. Our own feeble efforts and determination to walk in the spirit yield pitiful results at best. It is a frustrating and terribly discouraging problem. But thanks be to God for the Person of the Lord Jesus Christ who is the Remedy for this spiritual quagmire. The Bible states that when we accept Jesus Christ as Lord and Savior, we pass from death unto eternal life (John 5:24). This becomes a new reality for believers even in this life and God always speaks the truth in His word, “Let God be true, but every man a liar,” (Romans 3:4). He also watches over His word to perform it (Jeremiah 1:12).
There are two parallel kingdoms running side by side: the kingdom of God (the spiritual) and the kingdom of this world (the natural). Although they are distinct from each other, they are not entirely separate. Sometimes they intersect, and believers can have access to both kingdoms through Christ Jesus. Celestial beings have also occasionally penetrated the terrestrial realm through visions and varied epiphanies. We are told that the spiritual is eternal and the natural is temporary (2 Corinthians 4: 18). Because the spiritual is the believers’ eternal reality, the apostle Paul exhorts us to set our minds on things in that kingdom and not on things in the other, (Colossians 3:2). We must be eternity-focused if we are to walk in victory in the natural. The biblical formula for a sustained eternity-focusedness is looking unto Jesus (Hebrews. 12:2). Jesus is the door and through Him we enter eternity. He came not only to inaugurate a new existence that is available for whosoever will, but He also came to make eternity enter into time so that eternal life has become qualitatively available right now for us living within the confines of time and space. Looking unto Jesus is a seemingly innocuous little phrase carrying only three words. But, in actual fact, this is a radical formula for life. It is dynamic and pulsates with astonishing energy. Everything hinges on it for we live, and move, and have our being in no other than Jesus (Acts 17:28). Not a single person has ever willed themselves to come into existence. The Bible states that without Jesus nothing was made that was made (John 1:3) including you and I. Looking unto Him entails more than just a casual spiritual glance. It involves fervent prayer, and spending quality time with Him. It is learning to hear His voice, to recognize it, and to distinguish it from that of the Enemy. “My sheep hear my voice,” He said, “and I know them, and they follow me,” (John 10:27). Looking unto Jesus is to meditate upon His life, His death, His resurrection, His ascension, and His intercessory work right now. By looking unto Him our mind, soul, spirit, and will become radically transformed and aligned with His will. Looking unto Him is the antidote for a carnal mindset, and delivers us from the power of darkness to establish us into His kingdom (Colossians. 1:13). As we steadfastly look to Him, our choices, decisions and priorities are redefined. The losses we incur in this life become our eternal investments yielding exponential dividends. Looking unto Jesus gives us access to the Father and makes us habitations of the Holy Spirit. Because of Jesus, we have contact with our heavenly family and have divine presence within us. Our thought process changes and becomes like His (Philippians. 2:5). We begin to see that which is invisible, and it becomes our reality. The fear and dread of life’s harsh twists and turns, and death dissipate as perfect love is enthroned in our hearts.
As we fix our gaze on our Lord and Savior, we enter and remain in our resurrected state (Ephesians. 2:6). We begin to filter all our life experiences through the context and framework of eternity, which brings a transcendent richness. In adversity, we are able to see beyond the immediate so that we can exultantly echo the apostle’s words, “We are hard-pressed on every side, yet not crushed; we are perplexed, but not in despair; persecuted, but not forsaken; struck down, but not destroyed…” (2 Corinthians. 4: 8,9). Painful as life’s trials may be, we take heart in knowing that “… our light affliction, which is but for a moment, is working for us a far more exceeding and eternal weight of glory,” because “we do not look at the things which are seen, but at the things which are not seen,” (2 Corinthians. 4: 17,18). This is not to say that we are in denial of adversities and cruel hardships. Rather it is to realize that there is meaning in them beyond our horizon. Pain and suffering certainly beat upon each one of us at one time or another, tossing us back and forth in the sea of life, threatening to disrupt and even to shatter the moorings of our faith. But Jesus is the Compass that helps us stay on course with eternity in mind. One of the gloriously stabilizing blessings of being a Christian is the reality and certainty that our lives extend beyond the grave to a new beginning into the eternal present; the assurance that at death we cross the threshold of this rigorous temporary existence and enter into a peaceful rest. The apostle Paul urges us to keep an energetic and living perspective of our resurrected position in Christ, “For we know that if our earthly house, this tent, is destroyed, we have a building from God, a house not made with hands, eternal in the heavens, (2 Corinthians. 5:1). Jesus has made all this available for us. None of us has to work for it. He has already done all the work. All we need to do is to keep our gaze on Him; focused on eternity.
Most of us are familiar with the words orphan and adoption. Moreover, some of us are either orphans ourselves or we know someone who is an orphan. Orphanhood is often characterized by trauma, vulnerability, emotional distress, and material lack. The loss of a parent is a terrible blow at every stage in life. However, the blow is more severe when its victim is a minor and has to rely on other people for sustenance and other essentials of life. Orphanhood disrupts the very foundation of the child’s existence and wellbeing so severely that it can completely alter the entire course of its life. Inexplicable cords of affection and love unconsciously and deeply entwine parents’ and children’s hearts to each other. Parents provide a most intimate context for nurturing their offspring with unconditional love, psychological security, and material sustenance. Orphanhood robs the child of all this. Abigail Eaton- Master, a psychotherapist, claims that a parent’s bond with a child is so deep that it can help them sense when the offspring is in danger. When this bond is severed by the death of the parent, the effects can be catastrophic for the child. According to UNICEF, there are about 140 million orphans worldwide. Orphanhood leaves in its wake children beleaguered with anxiety, uncertainty, and despair. This why many people, both believers and non-believers, have committed themselves to care for orphans often through adoption. They endeavor to mitigate the intensity of the plight of orphanhood by assuming the role of surrogate parenthood.
However, as grim and heart-rending as the loss of biological parents maybe, nothing compares to spiritual orphanhood, which can shatter all prospects of the life to come. In The Fall of Man, humanity was severed and alienated from God, its source of life. Whatever is severed from its source of life dies. A collective death sentence was pronounced on all humanity that day in Adam and Eve. The curse of death spread to all succeeding generations because we were all in Adam’s loins in Eden. We became estranged from God. The God-shaped place in us turned away to pursue the enemy so that sin became strangely appealing. We self-orphaned ourselves by listening to the Enemy who claimed (and still does) to know more about what was best for the human race than God who created us in His image, and subsequently became one of us Himself in Christ, literally.
After humanity’s isolation from God, anarchy reigned supreme. Murder, theft, envy, moral decadence, and all sorts of despicable vices gripped the human heart, making it desperately vile and wicked. People flagrantly defied God and followed the inclinations of their hearts to glamorize and lust after the profane and to ridicule and scorn the sacred. Evil became unrestrained and gained momentum with each succeeding generation. Senseless killings that started with domestic homicide (Cain vs Able), hatred, rage, and many other forms of wickedness have increased to stunning proportions. Futile human laws have been enacted to harness the appalling depravity of human nature to no avail. A self-orphaned humanity has been strangely contented to bask in its self-inflicted spiritual squalor.
Fortunately, the grace of God transcends human rebellion and sinfulness. In His self-expending love, God became one with us to lead us to a place where could once again experience unmitigated familial love and care and protection. In the cross of Christ, you and I have the privilege of being adopted into the family of God. We are no longer aliens or strangers, but members of the household of God (Ephesians 2:19). We can come back home. This time forever. We arrive at the cross broken, homeless, sick, and mutilated by sin’s vicious blows, and cuts to the soul. Although outwardly, the world might view us as decent human beings who “have it together,” that is just a façade. Here is how the Bible describes our orphan status: As for your nativity, on the day you were born your navel cord was not cut, nor were you washed in water to cleanse you; you were not rubbed with salt nor wrapped in swaddling cloths. No eye pitied you, to do any of these things for you, to have compassion on you; but you were thrown out into the open field, when you yourself were loathed on the day you were born (Ezekiel 16 4-6, NKJV.
Rejected and cast out and exposed to the elements, we wallowed in our own filth in a deplorable condition. But moved with compassion, God in Christ, adopted us. He deliberately chose you and I to become His eternal children. The cross of Christ is the place where adoption takes place as we are crucified together with Him to this natural world and are raised with Him as God’s children with all the privileges that come with being His children including knowing Him as Abba! Father,” (Romans 8:15). The cross swings open the doors to a new and eternal familial existence. We become brothers and sisters with the rest of the human family with Jesus Christ as our Older Brother (Hebrews 2:11). God loves you and I the way He loves Jesus. As God’s children we receive corporate sonship and become a corporate bride for Christ. Jesus wrote our adoption papers and signed them with His own blood. Satan has no longer any legal claim to them who are in Christ; to you and I. As adopted children, we are chosen children, desired by the adoptive parent. Being adopted is to enter into a new existence, another world. It is to be close to our God.
Adoption is not an easy task for the adoptive parents. Much soul-searching and reflection goes into the decision to adopt a human being into a family. This is an undertaking for compassionate and courageous people. Often times, the child is adopted because of their problematic situation, and the adoptive parent’s desire is to alleviate the suffering associated with that situation. Similarly, God saw the abject degradation of humanity and unfolded His age-old plan to adopt us in Christ. Adoption is not cheap. The adoptive parents bear the cost of ensuring that the adopted child’s comfort and general well-being are met. They give the child their name and are responsible for it until they die. It cost Jesus His own life to seal our adoption. He emptied Himself for your sake and mine. Next time you doubt your self-worth, take time to reflect on the cost of adopting you into the family of God. That’s how special you and I are to Him whose opinion of us is the only one that matters, ultimately.
To comprehend with all saints what is the breadth, and length, and depth, and height, (Ephesians 3:18)
No one has had as profound an impact on the history of this planet as Our Lord, Jesus Christ, and rightfully so because He created it and sustains it: All things were made by Him, and without Him was not anything made that was made (John 1:3, JKV). Kingdoms and Empires have come and gone. Rulers and leaders of every stripe have arisen for a season and exited the stage of life only to vanish into the dusty trails of history. Some are remembered with honor while others have gone down into infamy. But Jesus has continued to be an imposing Presence towering over all historical events. Muggeridge succinctly observed this when he said, “Behind the debris of… self-styled, sullen supermen and imperial diplomatists, there stands the gigantic figure of one person, because of whom, by whom, in whom, and through whom alone mankind might still have hope. The person of Jesus Christ.”1
What is most astonishing and awe-inspiring about Jesus is His unquenchable love for the inhabitants of this planet; His eternal, unconditional and undying connectedness to you and I. There is no human language rich enough to adequately describe this love. But Scripture exhorts us to “comprehend…what is the width and length and depth and height of the love of Christ which passeth understanding…” (Eph. 3:18). How is it possible for us to comprehend love that is incomprehensible? Only with the help of the Holy Spirit can we catch a glimpse of this enigmatic attribute of our Lord, which the apostle Paul attempted to describe.
What is the width of Christ’s love? Blinded and exiled to the island of Patmos, the apostle John had a series of spectacular visions of heaven. He saw before the throne of God and the Lamb a multitude which no one could number. They came from “all nations, and kindreds, and people, and tongues,” (Revelation 7: 9). An inter-ethnic, multi-racial, inter-generational community of the redeemed stood before the throne of God- thousands and thousands of glorified saints. Such is the inclusiveness and width of Jesus’ love. No one is banned from it who desires it. Everyone who comes to the Lord Jesus has the privilege of basking in this eternal agape love. That is how massive and intense and vast it is. In His love, there are no social strata, no castes, no walls of separation, nothing that insinuates a disadvantage. Just one blood-bought community standing before Him on level ground. Demoniacs, prostitutes, tax collectors, turncoats, and abusers of human rights have an equal opportunity to enter into this love.
The length of Jesus’ love is its timelessness. It extends from eternity past to eternity future. This love existed before the foundation of our universe, which means it transcends time and space. It is as old as our Lord. It was the motivation for the Plan of Redemption. Jesus’ love never wears out. From generation to generation it crowns our existence. It covers our earthly pilgrimage, keeps us in Him in death, and will rouse us into eternal existence at the resurrection to become part of the eternal family of God and His Christ, forever. Never are we ever separated from it. Nothing shall separate us from the love of God which is in Christ Jesus (Rom 8: 38, 39). Nothing can intercept or interrupt Jesus’ man-ward love, ever.
The depth of Jesus’ love is exemplified in His incarnation and all His experiences in His flesh. Of course, that was not the inception of His love for us. Rather that was when it began to be revealed and made manifest to us. Jesus condensed Himself so much that He injected Himself into the current of time and space not as an aristocrat but as a carpenter from a poor family. The apostle’s Christological hymn aptly expresses this: “Who being in the form of God, did not consider it robbery to be equal with God, but made Himself of no reputation, taking the form of a bondservant… He humbled Himself and became obedient to the point of death, even the death of the cross,” (Philippians 2: 6-8). The Incarnation is the most astonishing and mysterious historical event ever! In it, God displayed His shocking humility. In this Wonderful Counselor, Mighty God, Everlasting Father, and Prince of Peace, God became one with you and I. He grew human limbs and organs and sinew. He had a skeletal system and a circulatory system, too. He became fully human subject to death although He remained fully divine. His life of self-expenditure on our behalf is incomprehensible. It is beyond the grasp of the human mind. The Creator of billions of galaxies and complex life forms became a creature Himself. He condensed Himself into an embryo in His creature’s womb and trusted her with all aspects of His childhood. Since the Incarnation, humanity has been elevated and dignified in a most amazing manner. Jesus allowed Satan to tempt Him, His brothers to doubt His divinity, Church leaders to deride Him and to finally hand Him over to a pagan Empire to crucify Him. On the Cross, He became the sinner’s substitute. Every type of human sin was laid on Him and, because of that, He experienced something He had never experienced before: He was separated from His Father’s face. All alone, He walked through palpable spiritual darkness to destroy the works of the Enemy. His was the greatest battle ever fought by one Man on a hill called Calvary-for your sake and mine. All the powers of darkness were unleashed against Him. The only weapon He had was His love for you and I, and that was enough. This is how deep His love is, and much, much more. But the story does not end here.
The apostle urges us to contemplate and to know the height of Jesus love, too! Jesus, the Eternal Prophet, Priest, and King burst out of the tomb to die no more. He de-fanged death and the grave could not hold Him back. “I am he that liveth, and was dead; and, behold, I am alive for evermore, Amen; and have the keys of hell and of death,” (Revelation 1:18). When He ascended back to His Father, He did not go alone, but took you and I in Him to sit on the right hand of the throne of majesty, above all principalities and powers. We have passed from death unto life because of Jesus (John 5:24). We have inherited what we do not deserve; what we never worked for – eternal life through Him and with Him. He has given us a weapon with which to overcome the Enemy, His blood (Rev. 12:11). We are now a kingdom of priests in Him who ever lives to make intercession for us. Furthermore, when He appears again, we shall be as He is (1 John 3:2). He will transform our mortal bodies to be like His glorious body (Philippians 3:2). His love has done all this for you and for I. Is it any wonder it passeth understanding?
1 Muggeridge, M. In Ravi Zacharia’s Book: Deliver Us From Evil: Restoring the Soul in a Disintegrating Culture, Dallas, USA: Word Publishing, 1996, pp. 187-8.
All things were made by Him…In Him was life and the life was the light of men (John 1: 3, 4)
The phrase ‘to create’ is now loosely applied to the works and accomplishments of human beings. This phrase is no longer exclusively applied to God. For instance, movies, songs, art and many other accomplishments are often said to be creations of human beings. However, although the phrase is thus applied, there is still a great difference between human accomplishments and God’s creative genius. Only God can bring objects into being, ex nihilo, and impart life to them – both temporal and eternal life.
John introduces Jesus as the pre-existing One through whom all things were created; the Word and co-Creator. Only the source of life can impart life, sustain it, and have authority over it. He alone can destroy it or let it thrive. In the days of His flesh, Jesus demonstrated transcendent power over the regularities of nature. He called back to life dead, decomposing bodies. He infused life in the lifeless cells and tissues of lepers. He defied gravity and strode on water. He spoke to storms and they responded to His voice by quieting down. He demonstrated His power over demonic forces by commanding them to keep quiet and come out of their victims, restoring mental vigor and robustness. He restored sight to the blind using His voice or touch, nothing else. Jesus exuded life in all its fullness. He was the embodiment of life. Through Him inorganic and organic life came to be, spontaneously. He did not have to wait for it to evolve over millions of years from lifeless matter and energy into complex biological forms of life. Life in all its forms was inherent in Jesus although His main focus was eternal life (John 5:24). Earthlings cannot have access to eternal life in Jesus without passing through temporary life.
After the Fall, darkness descended on mankind in the form of sin and death. Mankind was unplugged from the Source of life. Jesus came to plug us back and to restore us to our original status and place in God. This is how He destroyed the works of the devil, with His own life. As the Light of the world, He dispelled darkness. In Him there is no death, nor disease nor sin, only life, and life thrives where there is light as is evident even in the natural world. The darkness that had engulfed our world was so intense that when the Creator arrived, it did not recognize Him (John 1:10). He came unto His own and His own rejected Him except for a band of a few women, fishermen, small business entrepreneurs, and tax collectors. But that was enough. The light He infused in them beamed across the ancient world and continues to do so as a witness to Him who is the Light and Life.
But we were hoping that it was He who was going to redeem Israel. Indeed, besides all this, today is the third day since these things happened, (Luke 24:21).
This Scripture pulsates with disappointment and discouragement. Two disciples, Cleopas and his unnamed colleague are on their way to their home in Emmaus from Jerusalem, a city abuzz with current news about the recent execution of a young, vibrant itinerant Rabbi who had done many wonders and signs among the people including raising people from the dead and striding across the foamy, tempestuous waves of the sea of Galilee to save a boat of frightened disciples. Everybody had hoped He would be the One to deliver Israel from Roman domination. Unfortunately, He had died a shameful death of crucifixion at the hands of the Romans. Unbelievable!!! What was even more astonishing, said those who had followed the course of events to the end, was that Jesus seemed puzzlingly willing to subject Himself to this humiliating and torturous form of death.
Cleopas viewed and interpreted Jesus’ work and sacrificial death from a natural perspective. His hopes and desires and expectations were dashed because they were at variance with God’s will for His Son. That was the source of his perplexity, bewilderment and even confusion. Now he talks with despondency about the third day since the crucifixion, and the women’s testimony that they had seen the risen Lord, but Cleopas misses the significance, the spiritual implications, and the definitive universal benefits of the entire event. He has an opinion and is trying to justify it. The deliverance he and his ilk had anticipated was a political one. They were more concerned about their physical bondage than their spiritual bondage, which had led to physical bondage in the first place. To Cleopas, Jesus’ death was an unfortunate and disappointing occurrence; a source of dejection and disillusionment.
Looking back in retrospect, we know that he had totally missed the point. But he is not alone in this. Cleopas might as well be my spiritual twin. Alas, there is usually an uncanny dichotomy between God’s way and my own expectations of Him. Only with hindsight do I get an opaque inkling of how things were actually meant to be. Kierkegaard aptly observed that life can only be understood backwards although it must be lived forwards. There are times, however, when the veil remains drawn and the loud silence and intense darkness become nerve-wracking. Only Jesus makes sense then.
Jesus came not to do our will. He came as the Lamb of God who takes away the sin of this world (John 1:29). He is the Great Physician of every physical and spiritual malady as demonstrated by the accounts of His life in the gospels. He is the Light that shines into the dark and diseased areas of our lives to drive out the dark pathogens that plague our souls. He intercepts the pathogenesis and pathophysiology of disease in the body, soul and spirit. He morphs us, nay recreates us into new creatures (1 Cor. 5:17).
Cleopas and his colleague’s failure to recognize the risen Lord walking beside them is a reflection of their spiritual blindness and lack of comprehension about what the Scriptures taught regarding the role of the Messiah. The so-called sad story Cleopas shares with Jesus is, in actual fact, the grandest and most glorious story of all history. It is a story about the manifestation of the power of God unto salvation for all who believe (Romans 1:16). Indeed, it is the eternal life-line of the entire universe. Because of this story, I dare believe that my sad stories are also glorious when viewed from God’s merciful perspective. As C.S. Lewis once remarked, God gives us back with His right hand what He takes with His left hand. Jesus sensed a deeper need in His two disciples. Ever the caring Savior, He came to revive their flickering faith, which was nearly snuffed out at Golgotha.
The presence of light always nullifies the existence of darkness. Darkness does not flee from light. It dissipates when it encounters light. The more intense the darkness, the brighter the light shines.
After The Fall of man, darkness descended on a once pristine planet in the form of sin, moral chaos, and death. All facets of creation were marred by this cataclysmic event. Greed, pride, jealousy and selfishness converged in the human heart and widened the dark chasm between Creator and creation. The quest for knowledge became self-seeking and twisted. J.H. Newman aptly describes the scenario that ensued after The Fall, “…the greatness and littleness of man…his short duration, the curtain hung over his futurity; the disappointments of life, the defeat of good, the success of evil, physical pain, mental anguish, the prevalence and intensity of sin, the pervading idolatries, the dreary hopeless irreligion; that condition of the whole race, so fearfully yet so exactly described in the Apostle’s words, ‘having no hope and without God in the world,’ all this is a vision to dizzy and appal; and inflicts upon the mind the sense of a profound mystery, which is absolutely beyond human solution….this living society of men…is out of joint with the purposes of its Creator.”1
The ubiquitous effect of The Fall permeated everything God had created, and grotesquely disfigured and distorted it. Sin did not only corrupt Adam. It spread to all his descendants, gaining momentum and intensity with each succeeding generation. The dark night of sin seemed unrestrained under the direction of Satan and his emissaries. The sacredness of human life began to wane starting with Cain who committed homicide against his own little brother with impudence. The trend to trivialize human lie has continued, alarmingly. The United Nations Office on Drugs and Crime (UNODC) claims that in 2012 alone 437,000 people lost their lives as a consequence of intentional homicide!1 Other vices were unleashed on our planet as soon as Adam relinquished his authority and handed it over to Satan. People began to rebel against the authority of God and chose to be their own gods. Since then mankind has continued to attempt to determine his own future; trying to find significance and to make a name for himself apart from God. The tower of Babel was the first and prime example of man’s attempt to create a name for himself without God. Many other towers of Babel have been erected in one way or another since then claiming millions of lives in their wake. Unified rebellion against anything to do with God has exploded in most academic institutions under the guise of intellectual enlightenment. Stephen Weinberg, a Nobel laureate, said in 2007 in his address at a conference titled “Beyond Belief: Science, Religion, Reason, and Survival” during which they attacked religion that “Religion is an insult to human dignity. With or without it you would have good people doing good things and evil people doing evil things. But for good people to do evil things, that takes religion.”2 It is true that some people and organizations have, historically, committed crimes against humanity in the name of religion. But true Christians know that using violence to proselytize is at variance with the teachings of the Founder of their faith. Violence is never a core principle of Christianity. Jesus scolded Peter for cutting off a man’s ear although he was attempting to defend Him on the eve of His arrest.
But Weinberg should know that evil has never been limited to religious people and institutions alone. Obviously, Weinberg has never heard of people like Stalin, Hitler, Mao, Idi Amin, Pol Pot (among many others) who were architects of incredibly appalling carnages and genocides, but had nothing to do with religion. These are the consequences of sin manifesting themselves in myriad ways. The quest for autonomy and power is fast becoming the foundation for the self-defeating denial of the Creator God, and the enthronement of the self. Instead of seeking to know God, mankind has embraced a strange proclivity toward self-worship and self-exultation. This can be true for believers and non-believers alike. No one is insulated from the darkness of sinful desires and actions. That is why God, in His infinite wisdom, gave us a once -and-for-all Cosmic Remedy for this pervasive spiritual malady in the Person of Jesus Christ, the Light that shineth forever.
Jesus, the Light of the world, is the divine panacea for this psychic and sarcous malaise of mankind-all of mankind. In Him we do not only see God. We see mankind as he was intended to be. Jesus has fittingly become our future history. He came to offer discontinuity to man’s self-destructive gravitation toward darkness and sin. Jesus is the Light that shines in the darkness of our sin-sick souls so that we can be sensitized to seek reconciliation with God and have access to a new birth with new desires, new life, new aspirations, and newness of spirit. He came to counter the aggressive dark force that has set itself against the knowledge of God and all He stands for. Jesus towers over all history as the prism revealing God’s attributes, His love for all mankind, and His power over sin. He is the Restorer of all that has been damaged by the dark night of sin. The life, death, resurrection and ascension of Jesus are not only transformative to the believer. They give the believer victory over the kingdom of Satan now. They are also God’s promise of complete eschatological annihilation and eradication of all that is related to darkness and sin. Jesus was so acutely aware of the implications of His sacrifice and resurrection and ascension that, at the end of His ministry, He triumphantly declared, now “the prince of this world is judged,” (John 16:11). Satan was defanged by Jesus’ finished work. Sin can no longer have dominion on believers who abide in Christ. Light shineth continuously from Jesus, offering pardon and reconciliation with our heavenly Father (Colossians 1:20). But this Light is a gift that can only be effective if it is accepted. It is never forced on anyone.
1.United Nations Office on Drugs and Crime (UNODC) (2016). Some 437,000 people murdered worldwide in 2012, according to new UNODC study. Accessed from http://www.unodc.org/unodc/en/press/releases/2014/April/some-437000-people-murdered-worldwide-in-2012-according-to-new-unodc-study.html
2.Berlinski, D. (2008). The Devil’s Delusion: Atheism and Its Scientific Pretensions. Crown Forum, New York. pp.21
This is one of my favorite topics. As the challenge against Christianity is gathering momentum so does my desire to “be ready always to give an answer to every man that asketh you a reason of the hope that is in” me…(1 Peter 3:15). I firmly concur with Erwin Schrodinger who posits:
I am very astonished that the scientific picture of the real world around me is very different. Sure, it gives us a lot of factual information, puts all of our experience in a magnificently consistent order, but it is ghastly silent about all and sundry that is really near to our heart that really matters to us. It cannot tell us a word about red and blue, bitter and sweet, physical pain and physical delight; it knows nothing of the beautiful and ugly, good or bad, God and eternity: Science sometimes pretends to answer questions in these domains but the answers are very often so silly that we are not inclined to take them seriously.
At creation God’s input was informational: He spoke and it stood fast,” (Ps. 33:9). No other being can or has ever done that! Judging by the way it is fine-tuned this universe, God’s creation, is nothing other than a product of a divinely intelligent mind not a random, serendipitous occurrence.
Science does not contradict Scripture, per se. But it is some scientists who insist on attempting to pit science against Scripture. However, the fact that man can do science confirms that God exists. Professor Lennox argues that “…the entire enterprise of science – a created system of material governed by mathematically predictable laws – gives clear evidence that some kind of divine intelligence or mind best explains the rational intelligibility of the universe.” To raise a question such as “Who created God?”, as Professor Lennox further asserts, is to assume that one is indeed talking about a created God who, of course, is not the God Scripture talks about. Concerning this One the Bible says “From everlasting to everlasting thou art God, (Ps. 90:2). Besides, those who expect Christians to account for where God came from must show that they can account for where the universe came from, and they should also account for the rationality that lies behind scientific axioms.
“In the beginning was the Word and the Word was with God and the Word was God. The same was in the beginning with God. All things were made by him. Without him was not anything made that was made. In him was life and the life was the light of men. And the light shineth in the darkness; and the darkness comprehended it not…..” (John 1: 1-5.
This light continues to shine on…..