Inside every believer a battle is raging between the flesh and the Spirit. The flesh’s agenda is contrary and hostile to that of the Spirit. A relentless gravitational pull constantly threatens to pin us and fasten us firmly to the natural world while dissuading us from focusing on the spiritual realm. Our own feeble efforts and determination to walk in the spirit yield pitiful results at best. It is a frustrating and terribly discouraging problem. But thanks be to God for the Person of the Lord Jesus Christ who is the Remedy for this spiritual quagmire. The Bible states that when we accept Jesus Christ as Lord and Savior, we pass from death unto eternal life (John 5:24). This becomes a new reality for believers even in this life and God always speaks the truth in His word, “Let God be true, but every man a liar,” (Romans 3:4). He also watches over His word to perform it (Jeremiah 1:12).
There are two parallel kingdoms running side by side: the kingdom of God (the spiritual) and the kingdom of this world (the natural). Although they are distinct from each other, they are not entirely separate. Sometimes they intersect, and believers can have access to both kingdoms through Christ Jesus. Celestial beings have also occasionally penetrated the terrestrial realm through visions and varied epiphanies. We are told that the spiritual is eternal and the natural is temporary (2 Corinthians 4: 18). Because the spiritual is the believers’ eternal reality, the apostle Paul exhorts us to set our minds on things in that kingdom and not on things in the other, (Colossians 3:2). We must be eternity-focused if we are to walk in victory in the natural. The biblical formula for a sustained eternity-focusedness is looking unto Jesus (Hebrews. 12:2). Jesus is the door and through Him we enter eternity. He came not only to inaugurate a new existence that is available for whosoever will, but He also came to make eternity enter into time so that eternal life has become qualitatively available right now for us living within the confines of time and space. Looking unto Jesus is a seemingly innocuous little phrase carrying only three words. But, in actual fact, this is a radical formula for life. It is dynamic and pulsates with astonishing energy. Everything hinges on it for we live, and move, and have our being in no other than Jesus (Acts 17:28). Not a single person has ever willed themselves to come into existence. The Bible states that without Jesus nothing was made that was made (John 1:3) including you and I. Looking unto Him entails more than just a casual spiritual glance. It involves fervent prayer, and spending quality time with Him. It is learning to hear His voice, to recognize it, and to distinguish it from that of the Enemy. “My sheep hear my voice,” He said, “and I know them, and they follow me,” (John 10:27). Looking unto Jesus is to meditate upon His life, His death, His resurrection, His ascension, and His intercessory work right now. By looking unto Him our mind, soul, spirit, and will become radically transformed and aligned with His will. Looking unto Him is the antidote for a carnal mindset, and delivers us from the power of darkness to establish us into His kingdom (Colossians. 1:13). As we steadfastly look to Him, our choices, decisions and priorities are redefined. The losses we incur in this life become our eternal investments yielding exponential dividends. Looking unto Jesus gives us access to the Father and makes us habitations of the Holy Spirit. Because of Jesus, we have contact with our heavenly family and have divine presence within us. Our thought process changes and becomes like His (Philippians. 2:5). We begin to see that which is invisible, and it becomes our reality. The fear and dread of life’s harsh twists and turns, and death dissipate as perfect love is enthroned in our hearts.
As we fix our gaze on our Lord and Savior, we enter and remain in our resurrected state (Ephesians. 2:6). We begin to filter all our life experiences through the context and framework of eternity, which brings a transcendent richness. In adversity, we are able to see beyond the immediate so that we can exultantly echo the apostle’s words, “We are hard-pressed on every side, yet not crushed; we are perplexed, but not in despair; persecuted, but not forsaken; struck down, but not destroyed…” (2 Corinthians. 4: 8,9). Painful as life’s trials may be, we take heart in knowing that “… our light affliction, which is but for a moment, is working for us a far more exceeding and eternal weight of glory,” because “we do not look at the things which are seen, but at the things which are not seen,” (2 Corinthians. 4: 17,18). This is not to say that we are in denial of adversities and cruel hardships. Rather it is to realize that there is meaning in them beyond our horizon. Pain and suffering certainly beat upon each one of us at one time or another, tossing us back and forth in the sea of life, threatening to disrupt and even to shatter the moorings of our faith. But Jesus is the Compass that helps us stay on course with eternity in mind. One of the gloriously stabilizing blessings of being a Christian is the reality and certainty that our lives extend beyond the grave to a new beginning into the eternal present; the assurance that at death we cross the threshold of this rigorous temporary existence and enter into a peaceful rest. The apostle Paul urges us to keep an energetic and living perspective of our resurrected position in Christ, “For we know that if our earthly house, this tent, is destroyed, we have a building from God, a house not made with hands, eternal in the heavens, (2 Corinthians. 5:1). Jesus has made all this available for us. None of us has to work for it. He has already done all the work. All we need to do is to keep our gaze on Him; focused on eternity.
Unharnessable, uncontrollable, irreversible, unalterable, and non-negotiable is the enigma known as time. Time is a mystery that is inextricably bound up with mankind. All our experiences are determined and marked by time: past, present and future time. We know that the past exists because of fleeting events; events that are no more. Without passing events, the past does not exist. The present is marked by current events. If there were no current events, there would be no present.1 The future is a projection or anticipation of what has yet to be. Our past experiences become our memories. Although we live in the present we, at the same time, look back in the past and hope for the future. All this is a futile attempt to describe time.
Everybody operates under the auspices of time. We are all inseparably wrapped up in and with time. We perceive every activity and make every decision from the vantage point of time. Furthermore, our consciousness of time is an ever-present reminder of our own mortality. We race against time, as it were, because sooner or later, time “runs out” on us. There are no rehearsals; no encores.
To each one of us has been given a sliver of time to enter and exit this earth in a process called life, which the Apostle James describes as “a vapor” that appears for a while and then disappears. Our life, this vapor, is measured by time. It is as a flower that blossoms with the morning dew and withers with the scorching sun in the afternoon. The vapor, our life, is action-packed from birth to death. It is characterized by expectations, celebrations, sorrows, ambitions, goals, aspirations, anticipations, mourning and rejoicing. Sometimes excruciating suffering besets us. Other times joyful achievements come our way. Sometimes our hearts break because of heart-rending loss. Other times our hearts sing ecstatically because of unexpected blessings. We laugh in good times and cry and sigh in bad ones. Sometimes alone. Other times with loved ones. Still time goes on. It is never distracted or hindered or delayed by anybody or anything. Its pace cannot be altered or modified or slowed down. Time just goes on, indifferently, unfeelingly.
Our life is a transient experience foisted on us when we are injected somewhere in the current of time as it flows on. We gain myriad experiences for an uncertain period of time. The precariousness and brevity of our existence can be an unnerving experience because it underscores the fact that the probability of our bodily death is 100%. Nevertheless, this harsh truth is also mitigated by the reality of the corporeal resurrection of Jesus Christ, which gives eternal life with God 100% probability as truth.2 As such, faith in Jesus becomes the only worthwhile choice we can make if we must enter into eternal life, which St. Augustine calls the perpetual present: “If the present were perpetually present, there would be no longer any time, but only eternity.”3 Heman Humphrey positively viewed our short life on earth as “…a threshold of eternity-the infancy of immortality; that here our characters are to be formed for the innumerable ages of future being-that our everlasting happiness or misery is suspended upon our improvement of this inch or two of time.”3 This life is a probationary period and an opportunity to prepare for eternal blessings for believers who place their faith in the Lord Jesus to the end. This timeless truth gives the breath in our nostrils an impressive new meaning with an unimaginable, intrinsic value. We are standing on the brink of eternity! This fleeting existence is enough for us to prepare for our grand entry into a greater and larger existence. The relative ratio of life on earth to eternity is immeasurable. It is incalculable. “It is not one grain of sand to the sum total of the dusty particles that make up this huge and solid earth. It is less.” The eternity that awaits the believer “has no end, for it has no progress. It is duration not in motion, but at rest…The actions of this little limited life are empowered to decide for eternity…We are acting for eternity.”4 This is more than compensation for the shortness of this rigorous life. It is amazing grace with a sweet sound to it.
1.Hausheer, H. (Sept., 1937). he Philosophical Review, Vol. 46, No. 5 (Sep., 1937), pp. 503-512. Published by: Duke University Press on behalf of Philosophical Review. Accessed December 4, 2016 from https://grattoncourses.files.wordpress.com/2013/08/augustine-on-time.pdf
2. Gibbs, C. (2012). Logos 1 of Writing God’s Book of Life. Published by R. Crafton Gibbs via Google E-Books. Pp. 18.
3.Hausheer, H. (Sept., 1937). he Philosophical Review, Vol. 46, No. 5 (Sep., 1937), pp. 503-512. Published by: Duke University Press on behalf of Philosophical Review. Accessed December 4, 2016 from https://grattoncourses.files.wordpress.com/2013/08/augustine-on-time.pdf
4.Humphrey, H. (1833). Sermon No. 91: Time Measured by Eternity. The American National Preacher: 1834. Original Sermons from The Living Ministers of the United States (Dickinson, A. ed.). Vol. 7 & 8. S.W. Benedict & Co. 150 Nassau Street. New York. Pp. 290- 301
Most secular teaching claims that the universe came to be with a Big Bang; that there was a small infinitely hot and dense point billions of years ago which is called a singularity point. From this singularity, the teaching says, came all the matter and energy that evolved into all that exists today in our universe. Naturalists believe that the universe is infinite; that it has always existed. Different types of theories have continued to arise in an attempt to explain the origin of the universe including the steady-state theory espoused by Hermann Bondi, Thomas Gold, and Fred Hoyle, and many others that claim that the universe is infinite and that, in spite of entropy and the Second Law of Thermodynamics, new energy and matter continue to, somehow, be generated, replacing that which is used up with the passage of time. These are all attempts to repudiate what the Bible says about the beginning of the universe. But the Bible unequivocally insists that the universe had a miraculous beginning at a point when there was no time, no space or matter; a time when there were no laws of physics as we know them since these laws could not exist without the universe: “In the beginning God created the heavens and the earth…Then God said, “Let there be light…”” (Genesis 1:1,3).
In 1963-1965 when Arno Penzias and Robert Wilson, two engineers employed by Bell Laboratories, looked through a giant telescope of a Satellite Transmission System known as Echo, they saw a film of radiation enveloping the whole universe; the entire universe seemed to be bathed in a soft glow of light. This light became known as the Cosmic Microwave Radiation Background (CMRB).
Prior to this discovery, skeptics had contended that if the universe indeed had a beginning at a certain point in time with the explosion of light, then the vestiges of that light should still be present, somehow. Well, what do you know? Penzias and Wilson discovered the remainder of that light-a telltale sign of creation, as the Bible boldly proclaims… “Let there be light…”
Listen to Penzias’ comment following this discovery: “The best data we have are exactly what I would have predicted had I nothing to go on but the five books of Moses, the Psalms and the Bible as a whole.”1
Although the CMRB is invisible to the naked eye, it continues to shine in the microwave part of the electromagnetic spectrum all around the universe.
1 D. D’Souza (2007). “What’s So Special about Christianity?” A. Penzias quoted in M. Browne, “Clues to the Universe’s Origin Expected,” New York Times, March 12, 1978, pp. 124.