Most secular teaching claims that the universe came to be with a Big Bang; that there was a small infinitely hot and dense point billions of years ago which is called a singularity point. From this singularity, the teaching says, came all the matter and energy that evolved into all that exists today in our universe. Naturalists believe that the universe is infinite; that it has always existed. Different types of theories have continued to arise in an attempt to explain the origin of the universe including the steady-state theory espoused by Hermann Bondi, Thomas Gold, and Fred Hoyle, and many others that claim that the universe is infinite and that, in spite of entropy and the Second Law of Thermodynamics, new energy and matter continue to, somehow, be generated, replacing that which is used up with the passage of time. These are all attempts to repudiate what the Bible says about the beginning of the universe. But the Bible unequivocally insists that the universe had a miraculous beginning at a point when there was no time, no space or matter; a time when there were no laws of physics as we know them since these laws could not exist without the universe: “In the beginning God created the heavens and the earth…Then God said, “Let there be light…”” (Genesis 1:1,3).
In 1963-1965 when Arno Penzias and Robert Wilson, two engineers employed by Bell Laboratories, looked through a giant telescope of a Satellite Transmission System known as Echo, they saw a film of radiation enveloping the whole universe; the entire universe seemed to be bathed in a soft glow of light. This light became known as the Cosmic Microwave Radiation Background (CMRB).
Prior to this discovery, skeptics had contended that if the universe indeed had a beginning at a certain point in time with the explosion of light, then the vestiges of that light should still be present, somehow. Well, what do you know? Penzias and Wilson discovered the remainder of that light-a telltale sign of creation, as the Bible boldly proclaims… “Let there be light…”
Listen to Penzias’ comment following this discovery: “The best data we have are exactly what I would have predicted had I nothing to go on but the five books of Moses, the Psalms and the Bible as a whole.”1
Although the CMRB is invisible to the naked eye, it continues to shine in the microwave part of the electromagnetic spectrum all around the universe.
1 D. D’Souza (2007). “What’s So Special about Christianity?” A. Penzias quoted in M. Browne, “Clues to the Universe’s Origin Expected,” New York Times, March 12, 1978, pp. 124.
According to Dr. Hugh Ross, an astronomer who is also a pastor, astronomy is a scientific field of study that allows astronomers to experience the past. For example, he says, when we look at the sun we are not seeing it as it currently is, but we see it as it was 8 minutes ago because data takes some time to reach the telescope due to the velocity of light. Ross also insists that with regards to the origin of the universe, Scripture corroborates science. The Bible unequivocally states that the universe can be traced way back to a singularity beginning. This means that the universe had an ultimate beginning and so did matter, energy, space and time. Science teaches that the universe has been constantly expanding from its singularity beginning according to the laws of physics. This is nothing new to believers because the Bible also speaks about the expansion of the universe in Job 9:8; Isaiah 40: 22; Psalm 104:2; Jeremiah 51:15 and Zechariah 12:1. The universe is not only expanding, it is also under the pervasive law of decay. The book of Hebrews also speaks about decay in the universe as well (Hebrews 8). Science contends that any universe that expands certainly has a beginning, which means that a Causal Agent existing outside space, time, matter and energy, is responsible for the beginning of the universe. This Causal Agent is known as God by Christians, the One who initiated a spectacular miracle of the creation of the universe and all that is in it, ex nihilo. Scientists can no longer dismiss the role of the supernatural in the creation of the universe. Atheist, Lawrence Krauss in his book, A Universe From Nothing, concurs that one “cannot rule out such a deistic view of nature.” Genesis 1 states that the universe had a beginning and that God is responsible for all entire reality in our universe. In verse 2 of Genesis 1, the Bible tells us that the Spirit of God was hovering over the surface of the waters and that the water covered the surface of the earth. At this time our world was formless and void and was not fit for life as we know it. Then God began to work and things began to unfold in a spectacular and astonishing manner for the next 6 days. In the Genesis narrative, the evening and the morning bracket the six days of creation. But after that, there is no evening and morning mentioned. For six days, God creates. But on the seventh day, He stops. In the fossil record, there is amazing evidence of aggressive speciation preceding the appearance of human beings without evolutionary history. As soon as mankind appears, speciation ceases. The Bible says God rested on the seventh day following the creation of mankind. Since then, He has been sustaining the natural process He set in motion at creation.
On day one, according to Genesis 1, God created the light which obviously changed the atmosphere of the earth, somewhat. The foundation for the appearance of organic life was being laid. On day 2 God separated the waters and put a firmament in the midst of the waters. In chapters 37, 38, 39 and 40 the book of Job, the Bible describes the amazing creative genius of our God. Job even describes the water cycle as we experience it here on earth. He talks about liquid precipitation in the form of rain, dew and mist. Then he talks about the frozen precipitation such as snow, frost and hail. Only planet earth experiences water in these six forms, necessary for life forms on earth. On day 3, God gathered the water and transformed the world into continents and oceans. Myriad forms of vegetation flourished for the first time on these land masses. On day 4, God created the heavenly lights-the sun, moon and stars. These lights were created to mark seasons, days, and years for the sustenance of life on earth. Because the atmosphere became saturated with light, the animals could migrate, and reproduce, and feed, and hibernate during the right seasons. God prepared the ecological environment to support life on our planet. On day 5, sea populations appeared spontaneously, again without evolutionary history. Then the birds were created and so were mammals and reptilian species. On day 6, land mammals and creeping things made their appearance. Then God created the crowning work of His entire creation when He created human beings. These special creatures brought something unique and extraordinary. They are were created in the image of God, and endowed with a unique capacity to serve and glorify God. A careful study of Job 37 to 39, Genesis 1 and Proverbs 8, brings us to the conclusion that Bible narrative scores with the book of nature. It describes creation in chronological order. God prepared the terrestrial environment for life on earth. He carefully arranged the ecological system, which He continues to sustain today. Psalm 147 says God knows the name of every single star, which means that He also remembers the names of one of the 50 billion trillion balls of gases, we call stars. This means He knows you and I as well since, although the heavens declare the glory of God, they were not made in the image of God. Only you and I bear that Imago Dei.
Find out just what it means to bear the Image of God from the book at this site: http://www.wmturls.com/pp
In the beginning God created the heavens and the earth… (Genesis 1:1).
Probably no other verse in the Bible has been exposed to as much incessant onslaught as Genesis Chapter 1 verse 1 as the key verse upon which the rest of Scripture and the history of mankind stands or falls. This verse postulates that the universe had a beginning; what cosmologists refer to as initial singularity. If the universe had a beginning then Someone outside of it must have been responsible for calling it into existence; someone whom Aristotle called an Unmoved Mover; a transcendent being whom we who believe call God. And if nothing existed prior to the initial singularity then we can infer that the universe came into existence ex nihilo-out of nothing and only God has the ability to bring into existence something out of nothing. This concept is corroborated by the Standard Model although the veracity of God’s Word does not necessarily need to be affirmed by any man-made models. But this demonstrates to us how the laws of physics reveal what God has already put in place. The Standard Model posits that with the passage of time, the distances that separate the galaxies of our universe have increased due to the constant expansion of the universe. The material content itself does not expand. What expands is the space itself; “just as the buttons glued to the surface of a balloon will recede from one another as the balloon inflates (Craig, 2008). Another amazing scientific observation is that “as the universe expands it becomes less and less dense.” This means that if you reverse this order of activity, that is, if the expansion of the galaxies are reversed back in time, the universe will become increasingly denser until we arrive “at a state of infinite density at some point in the finite past,” which is a state that represents what is known as the singularity. At this point “all matter and energy, space and time come into being at the initial cosmological singularity.” This is the point when space and time all began to exist-“nothing existed before the singularity.” Therefore, if the universe originated at such a singularity, ex nihilo, the creation account is most definitely accurate. Of course, other models have been developed to try and repudiate the Standard Model, but it has continued to withstand the onslaught of these alternative models.
If anyone is tempted to think that this argument is being belabored they have no idea about the intensity and magnitude of the frontal attack against biblical accounts that constantly pummel our children as some professors in institutions of higher learning endeavor to “prove that the Bible is nothing more than a book about fairy tales.” We as parents who are believers have a responsibility to be intellectually engaged with our faith in order to provide a strong scaffolding for our children, and to help them contend for their faith in any forum without sounding idiotic. And so, we echo the Bible proudly, “In the beginning God….”
William Lane Craig. “Reasonable Faith: Christian Truth and Apologetics.” 2008. Crossway. Wheaton, Illinois.