The loins are a procreative, generative and productive area of the human body. It is the part of the body that is between the lower ribs and the hip area. The apostle Peter drew a parallel from the natural and customary practice of the people of his day and gave us an object lesson – First the natural and then the spiritual (1 Cor. 15:46). Girding is a process of encircling a certain part of the human body with a belt to hold it together. In Bible times, in the Near East, people wore long loose robes (some still do) for everyday labors and activities, but when they faced an imminent intense activity, they girded their loins in preparation for it. They tucked their robes into a wide belt around their waist to free themselves from any encumbrances and to concentrate on the task. Strenuous activities required a sustained effort of engagement.
The apostle Peter is calling believers to prepare their minds for the inevitable intense challenges and tests of their faith. He is urging believers to think and reason intellectually and purposefully, not randomly or haphazardly. In order to do this, the mind should be surrendered to its Creator, the Source of all reason and wisdom, and be renewed. This is contrary to the popular belief that the Christian faith precludes intellectual activity and reasoning. Most critics of the concept of faith insist that faith is believing where there is no evidence. Sadly, they miss the point that every human being exercises a measure of faith in one thing or another. We believe our spouses love us not because we can quantify that love and test it in a laboratory, but because they tell us so and we see them demonstrate that love in their behavior toward us. The claim that science is the only way to access truth is itself unquantifiable. It cannot not be dissected or tested in a lab. Therefore, it is self-refuting. Not everything we believe can be quantified. Scientists believe in the intelligibility of the universe and in the fact that they can explore it? They are exercising a measure of faith here. The Oxford English Dictionary states that “faith and belief are cognitive concepts intimately related to the question of substantiating evidence.”1 This means that “evidence-based faith is the normal concept on which we base our everyday lives.”2 As such, faith is inevitably interwoven with our everyday living. Therefore, Christians need not be ashamed of their faith.
The apostle Peter is calling believers to apologetics, which is a defense of their faith; what they believe in and why they believe in it. But he urges them to do it with gentleness not strife. Intellectual indolence is not a characteristic of the Christian faith. A believer divinely endowed with a… sound mind cannot have a languorous or torpid mind. One of the functions of the Holy Spirit is to convict us of sin and to lead unbelievers to Christ, but can they do this without applying their reasoning power? By grasping the reasonableness of Jesus’ finished work on their behalf and what He says about them, unbelievers can open their heart to Him and become converted through the ministry of the Holy Spirit. No one can make such a radical decision about their life without reasoning and sifting through the evidence presented to them. Reasoning is one of God’s gifts to mankind. Why, He even challenges us to reason with Him (Isa. 1:18). The assumption that to become a good academic you need to be an atheist is a fallacy that has no evidence for its claims whatsoever. Believers who have girded the loins of their minds can see through the façade.
Unfortunately, there are some believers who have been fanning the belief that Christianity is opposed to intellectual engagement by insisting that the Word of God is not for the mind but for the spirit. This is nothing other than intellectual lethargy and languor. But where did this mindset come from? The early scientists were Bible-believing intellectuals such as Joseph Lister, Louis Pasteur, Isaac Newton, Gregor Mendel, James Joule and many others. They found no dichotomy between their faith and intellectual acuity. In fact, these individuals believed that a Christian’s mind must be an intellectually sharp mind. A mind that is yoked to the mind of Christ is a keen and exceptionally intelligent mind because it draws from His unsurpassed wisdom and reasoning. Jesus was both an intellectual and spiritual authority. J.P. Moreland asserts that the anti-intellectual position among some of the believers is a consequence of the rise of “rhetorically powerful, and emotionally directed preaching of” some preachers of the Great Awakening revivals of the 1800s, which were not balanced with “intellectually careful and doctrinally precise” teaching to equip the saints to defend their faith with reason. This approach ill-prepared the church for harsh attacks from people such as David Hume, Immanuel Kant and Charles Darwin etc…with their philosophical challenges and arguments against Christianity.3 Since then, the attack against Christianity has grown more shrill and intense. Instead of responding to these challenges with counter intellectual vigor, the Church has mostly withdrawn from intellectual public debates and has lost the zeal to authenticate and validate its tenets. Its enemies have mistaken this to be a capitulation and admission of lack of rationality for the doctrines of the Christian faith. Perhaps the time has come for believers to study, soak and saturate themselves with the Word of God, and earnestly seek wisdom from above. The Church should ever match forward armed with reasoned-out truth. This is the wrong time for the Church to be marginalized and voiceless in the public debate. There is too much at stake.
1.Lennox, J. (2011). Gunning for God: Why the New Atheists are Missing the Point. Lion Hudson Plc. Pp. 55
3.Moreland, J.P. (1997). Love Your God with All Your Mind: The Role of Reason in the Life of the Soul. NAVPRESS. pp. 23